This is how bad darkness is: to hate the truth and light so much that when it becomes more fully disclosed, the hatred increases all the more.

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READ JOHN 12:37-50

The Power and Poison of Darkness: When a person has all the evidence, even standing right there in front of them, along with miraculous signs and historical texts to back it up and yet they refuse to believe – darkness has truly taken over! For such a person, there is nothing they can do to change their deplorable condition. It is in need of divine intervention even more than ever! These Jews had already made their minds up about Christ and in that state it isn’t too difficult to see how every word Jesus would speak or miracle He would perform would only fuel their indignation and hostility and inflame their commitment to eradicate Him. This is how bad darkness is: to hate the truth and light so much that when it becomes more fully disclosed, the hatred increases all the more.

The Prospects and Possibilities in Darkness. Then there are the holdouts, the fenceriders – impacted by Truth but too afraid to let go of the opposing traditions. What a torment: to know that what you are about is wrong but to be too afraid of what you’ll lose to consider what you will gain. The forces of darkness do their best work to keep humankind chained up by fear refusing to allow any motivation and inspiration of what is always greater. The aim is to legislate life through fear than allow faith to liberate it through love.

The Problem and Paralysis in Darkness: Here, the Jewish leaders subscribed to the cold grip of fear and rejected the warm embrace of faith. As long as there is the compulsion to “pay the piper” or pander to the oppressive forces against divine authority, truth will always be irrelevant and never worth losing one’s life over. The Pharisees exerted a power of which they were only pawns and not at all the source of. The power of darkness is to keep people ignorant of the long term benefit of true freedom while enslaving them to short term priorities and luxuries that actually disqualify from eternal gain.  Here these “leaders” were afraid to follow their true “Leader” and thus became complicit in the conspiracy against Him.

A Key to the Prison: The fact that “belief” is mentioned 7 times in this passage underscores its significance as an expectation of God and a qualification to the life of faith in opposition to a life lived in fear. Jesus makes it clear that to side with Him, to believe Him, to fix one’s devotion on Him is to affirm the will and wonder of God. No one can say they follow or love God if they do not follow or love the Son. This is not so much an presentation of our power and character of belief but the clarification of the harmony and unity between Father and Son. All that Jesus said and did, and the way He said and did it, was a perfect expression and extension of the Father. Is it correct to say, that The Father could not have done it any better since He was completely at work in His fullness in His son? This is the consummate example of how our Christian lives should be lived: giving proof to the work and presence of the Father by what He wanted, the way He wanted it. The “way” may be the clear defining distinction in the works of God being performed by His servants.

In coming to Earth, Jesus didn’t have His eyes on the task of judgment but on salvation. He didn’t come to punish but to liberate people already in darkness. His goal: to offer a divine opportunity for those who walk in darkness to no longer stay there. When you think about it, in reflection of His years of ministry – the healings, exoricisms, the feedings, teachings, resurrections, etc. – that is precisely what He did: bringing people out of darkness into His glorious light!