In this final moment with His men, before Christ offers Himself to the darkness in order to liberate mankind from it, His motive of love is the same expectation He lays before His disciples.

3-crosses-at-left-2READ JOHN 13:31-38

The Priority of Love: In this final moment with His men, before Christ offers Himself to the darkness in order to liberate mankind from it, His motive of love is the same expectation He lays before His disciples. He qualifies it in 3 ways:

1. It is a new command, a divine decree that must be obeyed; an edict that given the right moment and opposing forces will go against our natural instinct. It is one we must die to in contrast to preserving our own rights and fallible sense of justice (which usually involves something murderous and destructive). The Commander in Chief issues the order that His army operate in this with right hearts and right responses to each other.

2. It must emulate the quality of Christ’s love. The love expressed between disciples must reflect the purity and power of love Christ offered to them. They would gain a firsthand, front row seat to the depth of that love beginning with the Garden and all the way to Golgotha. That kind of love must leave us all with the sense of futility. You can’t just say “Yes Sir!” to loving like Jesus loves! It takes much more than sinful, fickle, fallible humanity to engender that kind of love. We need not only a divine example, but also divine power to do so, to counteract our natural instinct for self-survival against the supreme example in Christ of self-denying, self-sacrificing love. The Holy Spirit would become absolutely necessary in empowering us to obey this impossible command apart from divine enablement.

3. It reveals our devotion to Christ. This kind of love will be the proof to the world of the reality and supremacy of Christ as our Master and Lord. It may not draw everyone to Christ, but it will declare to the world that we are His disciples and that even the most vitriolic, intractable atheist cannot deny. Our Christ-like love for each other, love that mirrors the beauty of divinity within the horror of hostility, will offer the world an up close and personal revelation of the reality of the living Christ. It will reveal to the world that Jesus, fictional or historical, is alive in those who profess devotion to Him. And this may cause at least the question if not stimulate the personal hunger to be known to and by such a God. The qualifying mark and priority of the disciple of Christ: Christ-like love.

The Fallibility of Pride: We have such good intentions, don’t we? We want to be seen as noble, and upright, and dependable. We fail to realize that unless we are willing to take the deep look into our own caverns, we may miss the fact that we are aiding and abetting the Criminal that will rise to bring us down and bring harm to those we love the most. Such was the case with Peter. I believe he believed what he was saying, but we know he didn’t realize what he was saying.

Ironic, that the gospel writer records Peter referring to Christ as “Lord” in this. Peter basically tells the Lord…that He is wrong! (Luke 22:31-33; Mark 14:27-31; Matthew 26:31-35) This is the evidence of the presence of the Criminal who operates like a computer virus attaching itself to normal functions but corrupting processes while masquerading as native, innate elements. Allowed to exist, it spreads its corruption until the host is completely compromised and the system operates more like the virus in opposition to its original design.

Peter has continued to give room and board to his pride. By not taking Jesus as seriously as he should have, in presenting himself as utterly dependable and unflagging in loyalty rather than asking for help and strength, he made the mistake so many of us do: to believe more in ourselves than in Christ. This is where Christ is betrayed, disowned, and abandoned. This fallibility of pride leaves us vulnerable to our own destruction and the exposure of our true character in stark contrast to the character of Christ.

Tragically, the persistence of pride will find us always in opposition to Jesus and unable to carry out His commands, even the command to love as He did. What is demanded and required is the crucifixion of pride and the necessary reesurrection of His divine life within us. Apart from Him, the moment will inevitably come where we will disclose our true allegiance to our true master: ourselves. Apart from Christ, Peter did. Apart from Christ, so do we!